The most intriguing article which I read was the Mary Daly article. This article described the Holy Bible in such a way that was foreign to me. I always thought that the Bible was egalitarian in a sense, however, after reading Mary Daly’s article I found that I was wrong. In terms of content, Mary Daly describes how the Old Testament “…failure to support sex evolution of human consciousness (Daly 77). Daly stresses that the “subordination of women is built lies in the older of the two accounts of creation” (Daly 77). This concept of man over woman is explored in the text which describes how God said “let us make mankind in our image of God” (Gen: 1:26)/////and further for Daly “…this is understood by exegeses to mean that the image of God is in the human person, whether man or women” (Daly 77). However, such critics in which I have encountered would argue that when God said, man should have dominion that would mean that since God “breathed life into Adam first” he in some sense precluded all other beings. Thus leaving Eve to be subordinate to her husband.
The treatment of women in the Bible, which for some aspects are specifically antifeminie to the times in which the Bible was written. Primarily the most striking behavior is that of “Jesus.” As Daly points out, Jesus’ interaction with women, specific for his time is unusual. For each woman, Jesus’ interaction with women is that each women is treated as an individual and a person.
As Daly comments, “the treatment of women by Jesus toward the Samaritan woman puzzled even his disciples, who were surprised that he would speak to her in public” (Daly 80). My question to this is, having read the Bible, is the Big JC’s reaction to women (mostly everybody) really surprising considering that he had the most highest form of love, agape and loved everybody! Not really, and as Daly points out Jesus gave everyone (all inclusive) the gift of brotherhood.
As many of those of whom are religious, just as Jesus at the heart of the debate lies the “Christian identity,” brushing the lines against race, class and Christianity. One distinct membership explored in the reading Just Good People which hints at how “…Community membership matters.” (Wilkins 95). Specifically, in terms of Christians on campus in this example some Christians value themselves as Christians by action, those of “act,” and “play” the Christian role versus those who say they do and do completely the other. These Christian boundaries are interesting in that as Jesus you can either choose to break the norm, or categorize yourself into a group that is significantly distinct.
After reading the Wilkins article, I found that Christianity or at least Wilkinson’s interpretation of young Christians were very cliquey. The motto being “…there is much to be gained from being good, but there is also much to lose from being boring” (Wilkins 97). The idea of children or even college primarily youth testifying to God is a significant feat to take to task.